By Wendell John Coats Jr.
This booklet is a suite of 4 essays and shorter items which are associated with the subject of Republican personality in addition to overlaying such diversified subject matters as liberal arts eduction and American safety coverage.
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Public officers, newshounds and traditional voters usually use phrases like "tragedy" and "tragic" whilst attempting to make experience of burdensome occasions and painful setbacks. Political theorists and philosophers have lengthy used the instance of Greek tragedy and notions of the tragic to mirror at the nature and value of democracy in glossy lifestyles.
This publication is a suite of 4 essays and shorter items which are associated with the subject of Republican personality in addition to overlaying such diversified issues as liberal arts eduction and American security coverage.
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When it appeared that an opposition candidate, Cuauhtémoc Cárdenas, would win the presidency and unseat the PRI for the ﬁrst time in sixty years, there was a sudden and mysterious “breakdown” of the computer system tallying the vote lasting three days. When the system was again up and running, Carlos Salinas de Gortari, the government-PRI candidate, was declared the victor by a small margin. The election of 1988 became a symbol of political change, or more speciﬁcally, of political change frustrated and denied.
1968 Following months of student demonstrations in Mexico City (as happened in many other parts of the world), and shortly before the Olympic Games were to begin there, on October 2, hundreds of student protesters and onlookers were murdered by military troops in the Tlatelolco housing complex on the north side of the capital. Even three decades after the event, the reference “1968” still resonated for generations of Mexicans. It referred to what was seen as the deﬁning moment in postrevolutionary Mexican history, after which millions of citizens no longer felt conﬁdence either in their government or in the prospect for positive change in their government.
Discussions of the form and substance of democracy often carry with them similarly confusing, house-of-mirrors descriptions. Democracy is sometimes treated more as a matter of regimes and sometimes seen principally as a question of popular sovereignty; in one version there are recognizable institutions but no people, whereas in the other there are people with ideas but no mechanism for engagement (see Collier 1999). When Marcos commented that he was “a citizen of democratic Mexico,” for example, he generally used this declaration to mock Mexico’s formal political regime.
A Theory of Republican Character and Related Essays by Wendell John Coats Jr.